Biography of Aryabhata, contribution in mathematics, Mathematician, Born, Contributions, Inventions, Satellites uses, Education and Zero

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Aryabhata

Āryabhaṭa
Biography of Aryabhata, contribution in mathematics, Mathematician, Born, Contributions, Inventions, Satellites uses, Education and Zero
 (although there is no historical record of his appearance).
Born476 CE
Kusumapura (Pataliputra), Gupta Empire (modern-day Patna, India)
Died550 CE
PataliputraGupta Empire (modern-day Patna, India)
Academic background
InfluencesSurya Siddhanta
Academic work
EraGupta era
Main interestsMathematicsastronomy
Notable worksĀryabhaṭīya, Arya-siddhanta
Notable ideasExplanation of lunar eclipse and solar eclipserotation of Earth on its axisreflection of light by moonsinusoidal functionssolution of single variable quadratic equationvalue of π correct to 4 decimal places, diameter of Earth, calculation of the length of sidereal year
InfluencedLallaBhaskara IBrahmaguptaVarahamihiraKerala school of astronomy and mathematicsIslamic Astronomy and Mathematics

Aryabhata (476–550) was a great astrologer and mathematician of ancient India . He composed the book Aryabhatiya , in which many principles of astrology are presented.  

In this book, he has written his birthplace Kusumpur and birth time Shaka Samvat 398. The ancient name of present Patna in Bihar was Kusumpur but Aryabhata's Kusumpur was in the south, this has now been almost proved.

According to another belief, he was born in the Ashmak country of Maharashtra . His scientific work could be respected only in the capital. Therefore, after a long journey, he was located in Kusumpur near modern Patna and completed his compositions in Rajsanidhya. Their origin is believed to be in the Bhatt Brahmbhatt Brahmin community.

Birth place of Aryabhata

Although the year of Aryabhata 's birth is clearly mentioned in the Aryabhatiya, there is controversy about the actual place of his birth. Some believe that he was born in the region between the Narmada and the Godavari , known as the Ashmaka, and identify Ashmaka with central India, which includes Maharashtra and Madhya Pradesh , although early Buddhist texts refer to the Ashmaka as the south. 2 , as Dakshinapatha or the Deccan , while other texts state that the people of Ashmaka must have fought with Alexander , so that Ashmaka should be further north. 

According to a recent study, Aryabhata was a resident of Chamravattam (10 Uttar51, 75E45) in Kerala . According to the study, Asmaka was a Jain region which was spread around Shravanabelagola and got its name because of the stone pillars here. Chamravattam was a part of this Jain settlement, the evidence of this is the Bharatapuzha river which is named after the mythological king Bharata of the Jains. Aryabhata has also mentioned King Bharata while defining the eras - in the fifth verse of Dasgitika, the description of the period that has passed till the time of King Bharat comes. In those days there was a famous university in Kusumpura where Jains had a decisive influence and Aryabhata's work thus reached Kusumpura and was also liked. 

However, it is fairly certain that he had gone to Kusumpura for higher education at one point or another and lived there for some time.  Bhaskara I (629 AD) identified Kusumpura as Pataliputra (modern Patna ). He used to live there during the last days of the Gupta Empire . This was the period known as the Golden Age of India, with the Huns invading the northeast during the empire of Buddhagupta and some minor kings before Vishnugupta .

Aryabhata used Sri Lanka as a reference for his astronomical systems and the Aryabhatiya mentions Sri Lanka on several occasions . 

Masterpieces

Information about three texts composed by Aryabhata is available even today. Dashgitika, Aryabhatiya and Tantra. But according to experts, he wrote another book - Aryabhata Siddhanta. At present only 34 of his verses are available. This book of his was widely used in the seventh century. But there is no definite information about how such a useful book got lost. 

He wrote an important astrological text called Aryabhatiya , in which square root , cube root , parallel series and different types of equations are described. In his book named Aryabhatiya, in 33 verses, which can accommodate a total of 3 pages, he has described the principles of mathematics and the principles of astronomy in 75 verses in 5 pages and the instruments for this.  Aryabhata in his small book presented revolutionary concepts for the principles of his predecessor and later country and also for foreign countries.

His major work, the Aryabhatiya , a compendium of mathematics and astronomy, is extensively cited in the Indian mathematical literature and which continues to exist in modern times. The mathematical part of Aryabhatiya includes arithmetic, algebra, simple trigonometry and spherical trigonometry. It includes Continuous Fractions , Quadratic Equations , Sum of Power Series, and a Table of Sines.

The Arya-siddhanta , a work on astronomical calculations that is now extinct, comes from the writings of Aryabhata's contemporary Varahamihira , as well as later mathematicians and commentators, including Brahmagupta and Bhaskara . I. _ It appears that this work is based on the old Surya Siddhanta and uses the midnight-day-count rather than Aryabhatiya 's sunrise. It includes descriptions of a number of astronomical instruments, such as a nomon ( cone-yantra ), a shadow instrument ( shaya-yantra ), possibly angle-measuring instruments, semicircular and circular ( dhanur-yantra / chakra-yantra ).), a cylindrical stick yasti-yantra , a parasol- shaped instrument called a chhatra- yantra and at least two types of water clocks — arched and cylindrical. 

A third text that exists as an Arabic translation, Al-Ntf or Al-Nanf , claims to be a translation of Aryabhata, but its Sanskrit name is unknown. It is mentioned by the Persian scholar and Indian historian Abu Rayhan al-Biruni , probably in the 9th century inscriptions. 

Aryabhatiya

Direct details of Aryabhata's work are known only from Aryabhatiya . The name Aryabhatiya is given by later commentators, Aryabhata himself may not have named it; This is mentioned by his disciple Bhaskara I in the writings of Ashmakatantra or Ashmaka. It is also sometimes referred to as Arya-Sata-Ashta (ie Aryabhata's 108) – which is the number of verses in his text. This sutra is written in a very concise style similar to literature, where each line helps to memorize a complex system. Thus, the interpretation of the meaning is due to the commentators. The entire book consists of 108 verses, plus 13 additional introductory verses, divided into four stanzas or chapters:

Geetikapada  : (13 verses) Large units of time - kalpa , manvantara , yuga , which present a cosmology distinct from early texts such as the Vedanga Jyotish of Lagadha , (1st century BCE, these include the sign of the chords) The table also includes sine which is presented in a single stanza.During a Mahayuga , 4.32 million years are given for the rotation of the planets.

  • Ganitapada (33 verses) covers mensuration ( field behavior ), mathematical and geometric progression, cones /shadows ( cone - shadows ), simple, quadratic , simultaneous and indefinite equations ( kutaka ).
  • Kalakriyapada (25 verses) : Different units of time and method of determining the positions of the planets for a given day. Regarding the calculation of Adhika Maas (Adhikamas ), Kshaya -Tithis . Presents a seven day week, with the names of the days of the week.
  • Golpad (50 verses): Geometric/ trigonometric aspects of the celestial sphere , features of the ecliptic , celestial equator , ecliptic, shape of the earth, causes of day and night, rising of zodiac signs on the horizon, etc.

Additionally, some versions also add some wreaths at the end to compliment the creations, etc.

Aryabhatiya introduced some innovations in mathematics and astronomy in verse form, which remained influential for many centuries. The climax of the text's brevity is described by his disciple Bhaskara I ( Bhashya , 600 and ) in his reviews and by Nilakanta Somayaji in his Aryabhatiya Bhashya (1465) .

Aryabhata's Contribution

In the history of India, which is known as 'Gupta period' or 'Golden Age', at that time India made unprecedented progress in the fields of literature, art and science. At that time, Nalanda University in Magadha was a major and famous center of knowledge. Students from all over the country used to come here for learning. There was a special department for the study of astronomy . According to an ancient verse, Aryabhata was also the Vice Chancellor of Nalanda University.

Aryabhata has had a great influence on the astrology theory of India and the world. The greatest influence in India was on the astrology tradition of Kerala state. Aryabhata holds the most important place among Indian mathematicians . He has written the principles of astrology and related mathematics in his Aryabhatiya treatise in the form of a formula in 120 Aryachandas .

He, on the one hand, represented the value of pi more accurately and precisely than the preceding Archimedes in mathematics  On the other hand, for the first time in astronomy, it was declared with the example that the earth itself rotates on its axis . 

This is the significance of the discoveries made by Aryabhata without today's advanced tools of astrology. Aryabhata had discovered what Copernicus (1473 to 1543 AD) had discovered thousand years ago. Aryabhata has written in "Golpad" "When a man sitting in a boat moves with the flow, then he understands that the objects like fixed trees, stones, mountains etc. are going in reverse. They are also seen going in the opposite direction. Thus Aryabhata first proved that the earth rotates on its axis. He considered Satyuga, Treta, Dwapara and Kali Yuga to be equal. According to them, 14 Manvantaras in one Kalpa and 72 Mahayugas (Chaturyuga) in one Manvantara and Satyuga, Dwapar, Treta and Kali Yuga are considered equal in one Chaturyuga.

According to Aryabhata, the relation of circumference and diameter of a circle comes to 62,832 : 20,000 which is pure up to four decimal places.

Aryabhata has used a very scientific method of representing big numbers with a set of letters .

Mathematics 

Positional notation system and the zero 

The positional notation system , first seen in the 3rd century Bakhshali Manuscript , was clearly within his work. While he did not use a symbol for zero , French mathematician Georges Ifrah explains that knowledge of zero was implicit in Aryabhata's positional notation system as a placeholder for powers of ten with zero coefficients . 

However, Aryabhata did not use brahmi numbering . Continuing the Sanskrit tradition of the Vedic period , he used the letters of the alphabet to denote numbers, expressing quantities, such as the table of sines in a mnemonic way . 

Approximation of π 

Aryabhata worked on the approximation of the number π , and may have concluded that it is irrational . In the second part of the Aryabhatiyam (gaṇitapāda 10), he writes:

caturadhikam śatamaṣṭaguṇam dvāṣaṣṭistathā sahasrāṇām

ayutadvayaviṣkambhasyāsanno vṛttapariṇāhaḥ.

"Add four to 100, multiply it by eight, and then add 62,000. By this rule the circumference of a circle with a diameter of 20,000 can be approximated." 

This implies that the ratio of circumference to diameter is ((4 + 100) × 8 + 62,000)/20,000 = 62,832/20,000 = 3.1416, which is accurate to five significant figures .

It is speculated that Aryabhata used the word āsanna (approximation), to indicate that not only is this an approximation but that the value is immeasurable (or irrational). If this is correct, it is quite a sophisticated understanding, because the irrationality ofit was tested in Europe as late as 1761 by Johann Heinrich Lambert . 

After Aryabhatiya was translated into Arabic (c. 820) this approach was mentioned in Al-Khuarismi 's book on algebra. 

Trigonometry

In Ganitapada 6, Aryabhata gives the area of a triangle as

tribhujasya phalaśarīraṃ samadalakoṭī bhujārdhasaṃvargaḥ

that translates to: "for a triangle, the result of a perpendicular with the half-side is the area."

Aryabhata discussed the concept of sine in his work by the name of ardha-jya, which literally means "half-chord". For simplicity, people started calling it jya. When Arabic writers translated his works from Sanskrit into Arabic, they referred it as jiba. However, in Arabic writings, vowels are omitted, and it was abbreviated as jb. Later writers substituted it with jaib, meaning "pocket" or "fold (in a garment)". (In Arabic, jiba is a meaningless word.) Later in the 12th century, when Gherardo of Cremona translated these writings from Arabic into Latin, he replaced the Arabic jaib with its Latin counterpart, sinus, which means "cove" or "bay"; thence comes the English word sine.

Indeterminate equations

A problem of great interest to Indian mathematicians since ancient times has been to find integer solutions to Diophantine equations that have the form ax + by = c. (This problem was also studied in ancient Chinese mathematics, and its solution is usually referred to as the Chinese remainder theorem.) This is an example from Bhāskara's commentary on Aryabhatiya:

Find the number which gives 5 as the remainder when divided by 8, 4 as the remainder when divided by 9, and 1 as the remainder when divided by 7

That is, find N = 8x+5 = 9y+4 = 7z+1. It turns out that the smallest value for N is 85. In general, diophantine equations, such as this, can be notoriously difficult. They were discussed extensively in ancient Vedic text Sulba Sutras, whose more ancient parts might date to 800 BCE. Aryabhata's method of solving such problems, elaborated by Bhaskara in 621 CE, is called the kuṭṭaka (कुट्टक) method. Kuṭṭaka means "pulverizing" or "breaking into small pieces", and the method involves a recursive algorithm for writing the original factors in smaller numbers. This algorithm became the standard method for solving first-order diophantine equations in Indian mathematics, and initially the whole subject of algebra was called kuṭṭaka-gaṇita or simply kuṭṭaka.

Astronomy

Aryabhata's system of astronomy was called the audAyaka system, in which days are reckoned from uday, dawn at lanka or "equator". Some of his later writings on astronomy, which apparently proposed a second model (or ardha-rAtrikA, midnight) are lost but can be partly reconstructed from the discussion in Brahmagupta's Khandakhadyaka

In some texts, he seems to ascribe the apparent motions of the heavens to the Earth's rotation. He may have believed that the planet's orbits as elliptical rather than circular.

Motions of the solar system

Aryabhata correctly insisted that the earth rotates about its axis daily, and that the apparent movement of the stars is a relative motion caused by the rotation of the earth, contrary to the then-prevailing view, that the sky rotated. This is indicated in the first chapter of the Aryabhatiya, where he gives the number of rotations of the earth in a yuga, and made more explicit in his gola chapter:

In the same way that someone in a boat going forward sees an unmoving  going backward, so  on the equator sees the unmoving stars going uniformly westward. The cause of rising and setting  the sphere of the stars together with the planets  turns due west at the equator, constantly pushed by the cosmic wind.

Aryabhata described a geocentric model of the solar system, in which the Sun and Moon are each carried by epicycles. They in turn revolve around the Earth. In this model, which is also found in the Paitāmahasiddhānta (c. CE 425), the motions of the planets are each governed by two epicycles, a smaller manda (slow) and a larger śīghra (fast).  The order of the planets in terms of distance from earth is taken as: the MoonMercuryVenus, the SunMarsJupiterSaturn, and the asterisms."

The positions and periods of the planets was calculated relative to uniformly moving points. In the case of Mercury and Venus, they move around the Earth at the same mean speed as the Sun. In the case of Mars, Jupiter, and Saturn, they move around the Earth at specific speeds, representing each planet's motion through the zodiac. Most historians of astronomy consider that this two-epicycle model reflects elements of pre-Ptolemaic Greek astronomy. Another element in Aryabhata's model, the śīghrocca, the basic planetary period in relation to the Sun, is seen by some historians as a sign of an underlying heliocentric model.

Eclipses

Solar and lunar eclipses were scientifically explained by Aryabhata. He states that the Moon and planets shine by reflected sunlight. Instead of the prevailing cosmogony in which eclipses were caused by Rahu and Ketu (identified as the pseudo-planetary lunar nodes), he explains eclipses in terms of shadows cast by and falling on Earth. Thus, the lunar eclipse occurs when the Moon enters into the Earth's shadow (verse gola.37). He discusses at length the size and extent of the Earth's shadow (verses gola.38–48) and then provides the computation and the size of the eclipsed part during an eclipse. 

Later Indian astronomers improved on the calculations, but Aryabhata's methods provided the core. His computational paradigm was so accurate that 18th-century scientist Guillaume Le Gentil, during a visit to Pondicherry, India, found the Indian computations of the duration of the lunar eclipse of 30 August 1765 to be short by 41 seconds, whereas his charts (by Tobias Mayer, 1752) were long by 68 seconds.

Sidereal periods

Considered in modern English units of time, Aryabhata calculated the sidereal rotation (the rotation of the earth referencing the fixed stars) as 23 hours, 56 minutes, and 4.1 seconds; the modern value is 23:56:4.091. Similarly, his value for the length of the sidereal year at 365 days, 6 hours, 12 minutes, and 30 seconds (365.25858 days) is an error of 3 minutes and 20 seconds over the length of a year (365.25636 days).

Heliocentrism

As mentioned, Aryabhata advocated an astronomical model in which the Earth turns on its own axis. His model also gave corrections (the śīgra anomaly) for the speeds of the planets in the sky in terms of the mean speed of the Sun. Thus, it has been suggested that Aryabhata's calculations were based on an underlying heliocentric model, in which the planets orbit the Sun, though this has been rebutted. 

It has also been suggested that aspects of Aryabhata's system may have been derived from an earlier, likely pre-Ptolemaic Greek, heliocentric model of which Indian astronomers were unaware, though the evidence is scant. The general consensus is that a synodic anomaly (depending on the position of the Sun) does not imply a physically heliocentric orbit (such corrections being also present in late Babylonian astronomical texts), and that Aryabhata's system was not explicitly heliocentric.

Legacy

Aryabhata's work was of great influence in the Indian astronomical tradition and influenced several neighbouring cultures through translations. The Arabic translation during the Islamic Golden Age (c. 820 CE), was particularly influential. Some of his results are cited by Al-Khwarizmi and in the 10th century Al-Biruni stated that Aryabhata's followers believed that the Earth rotated on its axis.

His definitions of sine (jya), cosine (kojya), versine (utkrama-jya), and inverse sine (otkram jya) influenced the birth of trigonometry. He was also the first to specify sine and versine (1 − cos x) tables, in 3.75° intervals from 0° to 90°, to an accuracy of 4 decimal places.

In fact, modern names "sine" and "cosine" are mistranscriptions of the words jya and kojya as introduced by Aryabhata. As mentioned, they were translated as jiba and kojiba in Arabic and then misunderstood by Gerard of Cremona while translating an Arabic geometry text to Latin. He assumed that jiba was the Arabic word jaib, which means "fold in a garment", L. sinus (c. 1150).

Aryabhata's astronomical calculation methods were also very influential. Along with the trigonometric tables, they came to be widely used in the Islamic world and used to compute many Arabic astronomical tables (zijes). In particular, the astronomical tables in the work of the Arabic Spain scientist Al-Zarqali (11th century) were translated into Latin as the Tables of Toledo (12th century) and remained the most accurate ephemeris used in Europe for centuries.

Calendric calculations devised by Aryabhata and his followers have been in continuous use in India for the practical purposes of fixing the Panchangam (the Hindu calendar). In the Islamic world, they formed the basis of the Jalali calendar introduced in 1073 CE by a group of astronomers including Omar Khayyam, versions of which (modified in 1925) are the national calendars in use in Iran and Afghanistan today. The dates of the Jalali calendar are based on actual solar transit, as in Aryabhata and earlier Siddhanta calendars. This type of calendar requires an ephemeris for calculating dates. Although dates were difficult to compute, seasonal errors were less in the Jalali calendar than in the Gregorian calendar.

Aryabhatta Knowledge University (AKU), Patna has been established by Government of Bihar for the development and management of educational infrastructure related to technical, medical, management and allied professional education in his honour. The university is governed by Bihar State University Act 2008.

India's first satellite Aryabhata and the lunar crater Aryabhata are both named in his honour, the Aryabhata satellite also featured on the reverse of the Indian 2-rupee note. An Institute for conducting research in astronomy, astrophysics and atmospheric sciences is the Aryabhatta Research Institute of Observational Sciences (ARIES) near Nainital, India. The inter-school Aryabhatta Maths Competition is also named after him, as is Bacillus aryabhata, a species of bacteria discovered in the stratosphere by ISRO scientists in 2009.

Comments

   A.  Ayutadvayavishkambhsyasanno circle-parinaah. (Aryabhatiya, Ganitapada, Verse 10)

   B.  Achlani bhaani tadvat sampaschimgani lankayam. (Aryabhatiya, Golapada, Verse 9)

Earth - When a person sitting in a boat moves with the flow, then he understands that the objects like fixed trees, stones, mountains etc. are going in the reverse speed. Similarly, from the moving earth, the fixed stars are also going in the reverse speed. appear to.)

 


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